Articles

A Mindful Cup of Tea

Drinking a cup of tea is something billions of people do every day, and it is a good example of an everyday aspect of life, in which you can be mindful or not. It is also a great mindfulness exercise, which we will explore later in the chapter, but for now, let’s look at two different ways to drink that cup of tea.

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Trauma and Meditation

From the Huffington Post:

Many children who run away from violence and abuse at home end up living on the streets. In the U.S., over 300,000 such children are involved in sex trafficking. For some of the lucky ones who have been rescued, in this country and abroad, meditation is a vital part of their healing and recovery.

Children of the Night,” a highly regarded youth shelter in Southern California, has teamed up with the David Lynch Foundation to offer the Transcendental Meditationtechnique as part of its program to help child prostitutes overcome trauma and build a positive, productive life.

“I never thought I could do it,” says one of the teens, speaking of meditation. “Before I started TM, I had a really negative energy — I had to have that vibe to survive. The first time I meditated, it was the most calming experience I ever had in my life. I started to become happier. I felt, like, human. When I do it, my anxiety goes away completely.”

Read the full article:

Mindfulness Plain and Simple: Chapter 1

The following is an excerpt from the soon to be released “Mindfulness Plain and Simple”, By Oli Doyle. Feedback and comments welcome…

The human world is filled with pain, confusion and suffering on an individual and collective level to the point where it almost seems normal, even inevitable. Humans become more miserable as a species every year, while the self-help shelves proliferate with books promising the answer, the miracle cure, like the snake oil sellers of old. In the West, we have more psychologists, counsellors, social workers and mental health professionals than ever before, but the amount of people suffering from depression, anxiety and other mental illnesses continues to rise. In the midst of all this, more and more people are seeking a way out of pain and suffering as it becomes more unbearable. However, as you may have already discovered, changing your diet, your job, your partner, your appearance, or some other external thing does not bring peace. On the other hand, efforts at changing your thinking, improving your self-esteem, or altering your patterns of behaviour still leave you feeling empty, wanting more change, needing ever more improvement.

So what’s going on here? What is it about humans that makes happiness seem so difficult to attain? The rest of nature co-exists in balance and harmony, why are we so different? The answer, in short, is this: humans listen to, believe and follow the instructions of their thoughts. We are lost in our thoughts, they consume our attention most of the time, and they are made up of scary stories about what will happen in the future, or pain and guilt about what happened in the past. Listening to and believing these stories is the source of our pain, whatever your mind may say. The rest of this chapter will explore what this means and look more deeply at the problems it causes. As we do this, see if you can spot these patterns in yourself as well as in others. Seeing the confusing mess your mind creates is the first step towards untangling the confusion. (more…)

“Success is as dangerous as failure. Hope is as hollow as fear…

What does it mean that success is as dangerous as failure? Whether you go up the ladder or down it, your position is shaky. When you stand with your two feet on the ground, you always keep your balance.” Lao Tzu.

 

What does Lao Tzu mean? Being obsessed with “success” is draining, tiring and consuming. It also creates anxiety because we get lost in the imaginary future. “Failure” is another way of saying that we don’t like the result, we don’t like reality and this is painful, because, as much as we complain, reality refuses to change. Hope, fear, success and failure are all thoughts, judgements about reality. Standing with two feet on the ground means being present, in the moment. The key to peace is standing with both feet on the ground as you travel the world of success, failure, hope and fear.

 

This text is from a version of Lao Tzu’s Tao Te Ching by Stephen Mitchell.

Another beautiful day

It is Saturday in Melbourne and a wonderful day is coming to an end, or so it seems. In truth, every day is wonderful, but you have to notice. This is your only job in this life, to notice how wonderful each moment is. Actually, there is only one moment, NOW, which continually changes and moves, giving the impression of a stream of time. But where is the past? Where is the future? Look hard and please comment if you find them! I have only ever found the past and the future in my head, maybe you have had the same experience? So, if now is all there is, then why do we get so lost in time? Why is not so important, but let’s look at how we can stop getting lost…

When you get lost, bring your attention back to now, to this moment! This is the key to happiness, the only true happiness. But how do we do that?

We can use some anchors to drag us back, like awareness of breath and of the physical sensations happening in the body. We can learn to observe our thoughts without getting so lost in them and we can use our senses to bring our attention back to the present. Over time, this practice becomes easier, more natural, until it feels more normal than being lost in thought.

The only truly meaningful thing you can do in life is to be here now, to be present and aware. Anything else you do (in the past and future) happens only in your mind and is nothing more than mental noise.

Living through the mind is painful.

Living in this moment is free and easy.

Enjoy your weekend,

Oli.

Climate Change and Mindfulness

What is the role of spiritual practice in meeting the challenge of climate change? This is a question I wanted to explore, as many people have the incorrect assumption that an acceptance-based spiritual practice implies doing nothing to effect social change. This is not the case.

Mindfulness is a practice of accepting the moment as it is, without judging or arguing with it. This does not mean we do not act to make changes, indeed, it is impossible not to act in this world, as even “doing nothing” is a chosen course that leads to particular consequences. But we do not approach problems in the conventional way, by arguing, fighting, shaming and making a lot of noise. Primarily, we effect social change by making internal changes, by becoming an example of positive action, but before we look at this in depth, let’s explore the roots of our ecological imbalance and how listening to our thoughts has got us here in the first place. But first let me say that I am not a scientist and am basing this discussion on my understanding of climate change.

Lost in Thought

Whether you believe our climate is changing or not, it is hard to dispute that humans have caused immense environmental damage, particularly in the last 200 years or so. It seems to me that most of this damage has been caused by the desire for more, the greed that arises when we believe we don’t have enough. This has led to, for example, intensive farming that produces more food than we need but degrades the soil, overfishing of oceans and rivers and the consumption of energy and resources well beyond what we need to survive. Companies want more profit, corporations want to grow bigger, and consumers want more things, bigger televisions, etc. This desire is based on the uneasiness of the mind, which never feels secure with what it has, but thinks “if I had a house, then I would feel ok”. Is that true? Can you be sure that having the next item on your mind’s list will make you feel more secure, happier? Has this worked in the past in a lasting way, or does the mind’s attention simply shift to the next thing?

My experience is that, whatever you have, the mind always wants more, which is why even those massive corporations, making huge profits every week, only measure success through “growth”, which is another way to say “we made more money than last year/week/month”. Chasing our desire for more leaves the world depleted, unable to keep up with human demands, and it also leaves us depleted, exhausted and miserable.

Practising mindfulness takes our attention away from these thoughts, allowing us to appreciate what we have right now, what is in front of us. The world is constantly giving us what we need to survive, the air we breathe, the water we drink, the food we eat. When we step out of the chase for more stuff, we can find contentment in simplicity, regardless of our financial position. This contentment is the reason we wanted all that stuff in the first place, but you can take a shortcut and have it right now, without needing to get everything on your wish-list.

This does not mean you will sell everything, or have no possessions, it just means you can be happy with or without those possessions, but how does this relate to climate change and ecology? Without believing our fearful stories, we can, for the first time, take the most appropriate action without needing to protect “my interests”. Imagine what this would look like on a global scale, governments, business and individuals putting the needs of the planet first and working together peacefully. Sounds like a pipe-dream I know, but as we continue to go beyond being lost in stories, I believe this will become a reality for humanity. Maybe I am wrong, but if you live mindfully, you can enjoy the ride either way.

Acceptance

At the one day workshop on Sunday, we were discussing the practice of acceptance, and how it fits into mindfulness practice. Acceptance means learning to see things as they are, instead of viewing them through our preconceived ideas and thoughts. So when we practice mindfulness of emotions, we sit with emotions and explore them curiously, with an open mind. We practice setting aside judgments of good or bad and instead feel what the emotion is like. This sounds very abstract in a written format, but it is a very concrete practice. When we sit down to practice, we stop trying to control our experience, we stop trying to get rid of the “bad” thoughts and emotions and grab onto the “good” ones. We become the observer of these things, allowing them to come and go, allowing so called good and so called bad to be a part of our experience. When we do this, we can finally stop struggling with thoughts and feelings, which means that we can also stop struggling with the events of our lives. To stop struggling does not mean to do nothing to change your circumstances, it just means an acceptance of things as they are now. (more…)

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